The Kayapo, had been pushed eastward from woodland savanna into canopy forest by the advancing frontier, were “pacified” by government agencies and missionaries in the 1950s and 60s as their population underwent decimation by introduced diseases. As late as the 1960s, they were a warrior culture that practiced raiding against their neighbours, and boys were raised to fight.
Over the last three decades, Kayapo society has undergone many changes. Increasing contact with government agents, missionaries and others in the 1970s introduced superficial change, such as western clothing, use of guns and metal tools. During this period as well, land claims were heating up as the Kayapo militantly defended their traditional territories. In the mid-1980s, more drastic social change occurred as Kaypao leaders succumbed to the seduction of goods and money offered by illegal mahogany loggers and gold-miners seeking concessions on Kayapo lands. The Kayapó territory is surrounded by areas of vast environmental devastation caused by ranching, mining, and logging that threaten their traditional way of life.
2013. "Seed Use and Socioeconomic Significance in Kayapó Handicrafts: A Case Study
Index, EBSCOhost
Plenderleith, Kristina, and Darrell A. Posey.
2002. Kayapó Ethnoecology and Culture [electronic resource]. n.p.: London : Routledge,
2002., 2002. University of South Florida Libraries Catalog, EBSCOhost
Taisa Figueira, Rodrigues.
2006. "THE INDIGENOUS ICONOGRAHY THOUGH A DESIGN S POINT OF
VIEW: THE KAYAP S BODY ORNAMENTATION - A CASE STUDY."
RCAAP, EBSCOhost
No comments:
Post a Comment